Angelology
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Thrones
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Thrones
Thrones: Bearers of Divine Justice and Authority Serve as the symbols of God’s justice and authority, often depicted with imagery of glowing rings or light rays.
“Jewish beliefs about the functioning of angels originated in two threads: the unique ancient Egyptian institution of the king as the divine son of god (which includes solar worship), and the concept of the Divine Council, in which the supreme God is the king of the gods. The method of investigation involved a close reading, combined with a History of Religions methodology, of texts displaying marked angelological content. Certain motifs, especially “throne” and “sun/fire,” which were identified as characteristic of angelic functioning, were compared across a broad spectrum of texts. In this way the diachronic development of major angelological motifs as well as the synchronic connections (in terms of angelological motifs) between the respective cultural contexts became apparent. The intellectual abstractions of Hellenism effected the transition to the reception of the concept of Christianity within a monotheistic framework.” (1)
“In Col 1:16 ‘thrones’ form one of the classes of angels—the term occurs only here in the NT—but in systems of angelology ‘thrones’ belong to the highest grade. These angels may be so called as sitting on thrones round the throne of God, the imagery expressing their conspicuous and serene dignity (so Origen, Lightfoot, Meyer, Abbott, etc.). Clement of Alexandria thought that they were so called because they form or support the throne of God, like the cherubim (Ezk 10:1, 11:22, Ps 99:1), with which several of the Fathers identified them (Gregory of Nyssa, Chrysostom, Theodoret, Augustine)” (2)
“Similarities between 1 Enoch 71 and 2 Enoch 22 in the depictions of Kavod and Enoch’s transformation near the Throne of Glory are also apparent: a. In both accounts (1 En. 71.3–5 and 2 En. 22.6), Enoch is brought to the Throne by archangel Michael. b. Angelology of the Throne in 1 Enoch, similar to 2 Enoch and the Ladder, include three classes of angelic beings: Ophanim, Cherubim and Seraphim. c. Both Enochic accounts speak about the transformation of the visionary. Enoch’s metamorphosis in 1 Enoch 71 recalls the description of the luminous transformation of Enoch into a glorious heavenly being from 2 En. 22.8–9. d. In both cases, the metamorphosis takes place in front of the fiery ‘structure’, a possible source of both transformations. e. Studies in the past have noted that in both accounts the transformation of the visionary takes place in the context of the angelic liturgy (2 En. 21.1–22.10; 1 En. 71.11–12). The same feature is also observable in Ladder 2.15–18. f. In both accounts Enoch falls on his face before the Throne. g. The manner in which Enoch is greeted near the Throne of Glory in 1 En. 71.14–17 evokes the scene from 2 En. 22.5–6, where the Lord personally greets Enoch. In both accounts we have an address in which the visionary is informed about his ‘eternal’ status.” (3)
“In later Jud. popular belief in angels greatly increased. It was not hindered by the rabbis, but was rejected by the Sadducees (cf. Acts 23:8). Provided that they were not regarded as independent and that no angel cult formed, belief in angels was generally considered to be an extension of OT piety. Angels represented Yahweh’s omniscience and omnipresence, formed his court and attendants, and were his messengers. They were linked with the stars, elements, natural phenomena, and powers, which they ruled as God’s representatives. The individual had a guardian angel, and national guardians were set over the peoples (cf. Michael over Israel, Dan 10:13, 21). The pseudepigraphic lit. makes ref. to as many as seven archangels who have personal names. Other groups of angels are described as “powers,” “thrones,” “lords,” etc. Angelology was highly developed in 1 Enoch (see chs. 6–16, 19–21).”(4)
Sources:(1) Sailer, William et al. Religious and Theological Abstracts. Myerstown, PA: Religious and Theological Abstracts, 2012. Print.(2) Dundas, W. H. “Throne.” Ed. James Hastings. Dictionary of the Apostolic Church (2 Vols.) 1916–1918: 577. Print.(3) Evans, Craig A. Of Scribes and Sages : Early Jewish Interpretation and Transmission of Scripture: Later Versions and Traditions. Vol. 50–51; 9–10. London: T & T Clark International, 2004.Print. Library of Second Temple Studies; Studies in Scripture in Early Judaism and Christianity.(4) Silva, Moisés, ed. New International Dictionary of New Testament Theology and Exegesis 2014: 121–122. Print.-
This discussion was modified 3 months, 4 weeks ago by
Justinian of Arizona.
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This discussion was modified 3 months, 3 weeks ago by Justinian of Arizona.
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This discussion was modified 3 months, 3 weeks ago by Justinian of Arizona.
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This discussion was modified 3 months, 3 weeks ago by Justinian of Arizona.
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This discussion was modified 3 months, 3 weeks ago by Justinian of Arizona.
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This discussion was modified 3 months, 3 weeks ago by Justinian of Arizona.
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This discussion was modified 3 months, 4 weeks ago by
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20 Replies
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What is the theological significance of Thrones in the context of God’s justice and authority?
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In Eastern Orthodox theology, Thrones are perceived as a manifestation of God’s immediate presence and justice. They serve as bearers of His divine authority, symbolizing the impartial and unerring nature of God’s judgment. Their existence underscores the belief in a cosmic order that is ultimately governed by divine justice.
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How are Thrones depicted in religious art and symbolism, particularly regarding glowing rings or light rays?
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In Orthodox iconography and religious art, Thrones are often depicted as glowing rings, wheels covered with eyes, or surrounded by light rays. These images symbolize their ceaseless vigilance and the omniscience of God, whom they serve. The imagery of light signifies their purity and the divine truth that emanates from their service to God.
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In what ways do Thrones contribute to the manifestation of divine justice in the world?
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Thrones contribute to the manifestation of divine justice by mediating the will of God. Through their unwavering obedience and service, they help maintain the cosmic balance and ensure that divine laws are upheld in the creation. Their existence reminds believers of the ultimate accountability to God’s righteous judgment.
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Can humans seek the intercession of Thrones for matters related to justice and righteousness, and if so, how?
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While specific practices addressing Thrones directly are not common in Eastern Orthodox tradition, believers can pray for God’s justice and righteousness, asking for the intercessions of all the heavenly hosts, including Thrones. Prayers and liturgies often seek the guidance of the entire celestial hierarchy in reflecting God’s will on earth.
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How does the imagery of glowing rings or light rays symbolize the nature and duties of Thrones?
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The imagery of glowing rings or light rays represents the eternal and dynamic nature of God’s justice, as well as the illumination and clarity that come from divine truth. Thrones, being close to God, radiate this truth and justice, symbolized through their depiction with light, indicating their role in enlightening and guiding the cosmos according to divine principles.
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Are there specific scriptural or theological texts that elaborate on the role and function of Thrones in the heavenly hierarchy?
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While the Bible provides limited details, the concept of Thrones is elaborated in works by early Church Fathers and theologians, such as Dionysius the Areopagite in his “Celestial Hierarchy.” These texts delve into the metaphysical aspects of Thrones, describing their place within the angelic orders and their function in the divine cosmos.
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How do Thrones interact with other celestial beings in maintaining divine order and executing God’s will?
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Thrones interact with other celestial beings by embodying God’s authority and justice. They play a crucial role in the heavenly hierarchy, ensuring that divine order is maintained. Their interactions are based on the harmonious execution of God’s will, serving as a model for unity and cooperation among all angelic beings.
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What lessons can believers learn from the representation and responsibilities of Thrones regarding authority and justice?
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Believers can learn the importance of humility, righteousness, and the fear of God from the representation of Thrones. Their existence teaches us about the need for vigilance, the pursuit of divine truth, and living a life aligned with God’s justice and commandments.
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In the tradition of the Eastern Orthodox Church, how are Thrones commemorated or invoked during liturgical services?
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In Eastern Orthodox liturgy, Thrones, along with other angelic ranks, are commemorated and invoked through specific hymns and prayers, especially during feasts dedicated to the Archangels and all the Bodiless Powers of Heaven. These liturgical moments remind the faithful of the presence and assistance of Thrones in the divine plan.
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How does the presence of Thrones reflect the omnipresence and omniscience of God in creation?
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The presence of Thrones reflects the omnipresence and omniscience of God by embodying His justice and authority throughout creation. As bearers of divine truth and executors of God’s will, Thrones manifest the all-encompassing knowledge and presence of God, ensuring that His divine order permeates every aspect of the cosmos.
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